
  
Tibetan Name: Phur-pa
Materials: Sterling Silver
with Inlays of Bone, Turquoise, Coral and Lapis Lazuli, Made in Nepal
Height: 9 inches Width: - inches Depth: - inches
Weight: 2 pounds
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Three menacing faces of the dharmapala, Hayagriva, glare outwards from the hilt
of the ritual dagger. Magnificently carved, their features are both
powerful and expressive: their flaming eyebrows are furrowed, their eyes
are bulging, their nostrils are flared, and their mouths are open, each baring a
set of sharp fangs. The artist has masterfully used ivory inlay for the
faces and has enhanced Hayagriva’s terrifying nature. The top is
surmounted by the head of a horse. The central section of the stake
consists of a structure, similar in appearance to a vajra scepter.
Beneath, a three edged blade ensues from an intimidating, snake-spewing makara
head. As the embodiment of Vajrakila, the phurpa represents the ultimate
triumph of good over evil. Its tripartite blade, symbolizing the unity of
the three doors of liberation (signlessness, wishlessness, and voidness) as well
as the Three Bodies of Buddhahood, the only force capable of transmuting
the powerful negative energy of vice and egocentrism into benevolent compassion.
When purportedly introduced in Tibet by
Padmasambhava also known as
Guru Rinpoche during the eighth century, the
magic dagger was thought to be used to suppress forces hostile to Buddhism.
From that period on, the phur-pa as been considered to be one of the most
spiritually important and quintessentially Tibetan ritual weapons in existence.
Although always taking the form of a peg or dagger, Tibetan phurbas vary
greatly in style, material and even iconography.
The
Phurba is a ritual object traditionally associated with Tibetan Buddhism or Bön.
The Sanskrit term for phurba is kilaya.
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