Tibetan Name: Gonpo Phyagdrugpa
Materials: Lost Wax Method, Copper, Made in Nepal
Height: 12 inches Width: 9 1/2 inches Depth: 4 inches
Weight: 13 pounds
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Mahakala is a Dharmapala "Protector of
Dharma". The Six-Armed Black Mahakala as shown here, is favoured by the Gelug order of
Tibetan Buddhism, and in this
manifestation is considered to be a fierce and powerful emanation of
Avalokitesvara, the
Bodhisattva of
Compassion.
Mahakala is
characteristically depicted with a wrathful look, pot-bellied, bedecked with
serpents which stand for the purification of anger. He wears a garland of
severed heads and a crown of five skulls representing the five poisons of
delusions, namely, lust, hatred, ignorance, pride and jealousy transformed into
the wisdom of five Buddhas. He wears a tiger skin symbolizing the
purification of desire. Mahakala has three eyes symbolizing his clear
comprehension of three times; past, present and future. He stands against
a background of blazing fire
which symbolizes his ability to consume neurotic states.
His two feet symbolize wisdom
and method. His left leg is straight and his right leg bent symbolizing
his accomplishment of the benefit to oneself and to others. He tramples on the
elephant-headed, Hindu god, Ganesha, (who has a human body and an elephant head)
to symbolize his destruction and dispersal of great obstacles.
Mahakala's six arms
symbolize the attainment of the
six
Perfections: generosity, patience, morality, diligence, meditation and wisdom.
In his upper right hand he holds a rosary of human skulls,
the rosary symbolizes his continuous activity for the benefit of beings.
In his lower right
hand he holds a drum or damaru which symbolizes his
power over the dakinis.
In his two main and center hands, he holds a chopper (ritual curved knife) which
cuts attachment to ego
and a blood-filled
skull
cup or kapala which symbolizes the subjugation of the maras or evil ones.
His upper left hand holds the end of the tiger skin he is wearing.
In his lower left hand he holds a lasso which binds those who break their
vows.
He has a trident on the left side of his waist which can also be placed on his
upper left hand. The trident
symbolizes his power over the three kayas; the spheres of desire, form and
formlessness.
At one time, Avalokiteshvara thought that he would be able to
subdue the degenerate beings of this Age of Darkness, yet seeing many beings
practicing Dharma who were unable to escape from the Bardo realms (the
period of the afterlife that lies between two different incarnations), he
thought that through a wrathful form he could also protect them from the
Bardo. Finally, he thought that beings in this dark age were poor and
needy, experiencing only suffering and that through a wrathful form he could
provide them with an antidote to their suffering so that their needs could be
met by simply expressing the desire to escape their suffering.
With this three fold activity, his vow became even greater
than before. From the heart of Noble
Avalokiteshvara emerged a dark letter
hum, which transformed into the instantaneous Protector of Wisdom.
In all the Pure Lands, the ground shook with six kinds of earthquakes. The
Conquering and Transcending One of Immensurable Light and other Tathagata of ten
directions proclaimed with one voice: "Son of Noble Lineage, it is well
that you have made this resolution. You shall have the empowerment of all
the wisdom dakinis. You shall have the strength of the wrathful Yama, Lord
of Death. You shall have the mountain spirits, the yakshas, the devils and
the demons as your messengers. You shall embody the great wrathful
empowerments of the Body, Speech, Mind Qualities and Activity of all the Buddhas
throughout the three times." Ever since then, Mahakala has remained as the
Protector of the Doctrine of all the Buddha fields.
This piece comes in four parts: the main body of Mahakala, the Ganesh, the base
and the flame arch. The trident is also removable.
Please email or call us, toll free, with any
questions or comments 1(888)DHARMA-4, info@dharmasculpture.com