
  
Tibetan Name: Rigjyedma
Materials: Lost Wax Method,
Hand Painted Copper, Made in Nepal
Height: 21 1/2 inches Width: 14 inches Depth: 6 inches
Weight: 21 pounds
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"This piece
possesses an incredible magnetic energy! Her bewitching face is both
stunning and terrifying at the same time."
Brenda, Dharma Sculpture
The passionate lotus dakini Kurukulla
originated
from the country of Uddiyana. She is said to have emanated from the Buddha
Amitabha. Among Amitabha's three female emanations Kurukulla is the most
important one. Kurukulla is often called Red Tara (sgrol-ma dmar-po) or
Tarodbhava Kurukulla, "the Kurukulla who arises from Tara."
According
to the texts, Kurukulla is a sixteen year old maiden because sixteen is an
auspicious number which signifies perfection (four times four). Her face
is beautiful and her body voluptuous and alluring. She is red in color
because of her magical function of enchantment and magnetism.
She has a
single face because she embodies non-dual wisdom beyond conventional
distinctions of good and evil. She is naked because she is unconditioned
by discursive thoughts. She has four arms because of the four immeasurable
states of mind, namely, love, compassion, joy, and equanimity. She holds
an arrow stretched on a bow entwined with flowers and leaves because she can
give rise to thoughts of desire in the minds of others. In her other two
hands she holds the hook that attracts and summons them into her presence and
the noose by which she binds them to her will. Both of these implements
enable her to catch those of us who have strayed from the path of the Dharma.
Kurukulla
wears a crown of five skulls signifying the five perfections, whereas she
herself embodies the sixth perfection, that of wisdom. She wears a
necklace of fifty freshly severed human heads dripping blood because she
vanquishes the fifty negative emotions. She is dancing because she is
active and energetic, her compassionate activity manifesting in both Samsara and
Nirvana. She dances, treading upon a male human corpse because she
enchants and subjugates the demon of ego and desire also known as Kamadeva.
She stands within a flaming aura because her nature is hot and enflamed with
passion and upon a lotus blossom because she is a pure vision of enlightened
awareness. In the practitioner's meditation, such is the recollection of
the purity (dag dran) of the vision of the goddess.
Please email or call us, toll free, with any questions or comments
1(888)DHARMA-4,
info@dharmasculpture.com
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